Anti-Politics, Depoliticization, and Governance


Book edited by Paul Fawcett, Matthew Flinders, Colin Hay, and Matthew Wood: “There is a mounting body of evidence pointing towards rising levels of public dissatisfaction with the formal political process. Depoliticization refers to a more discrete range of contemporary strategies that add to this growing trend towards anti-politics by either removing or displacing the potential for choice, collective agency, and deliberation.

This book examines the relationship between these two trends as understood within the broader shift towards governance. It brings together a number of contributions from scholars who have a varied range of concerns but who nevertheless share a common interest in developing the concept of depoliticization through their engagement with a set of theoretical, conceptual, methodological, and empirical questions. This volume explores these questions from a variety of different perspectives and uses a number of different empirical examples and case studies from both within the nation state as well as from other regional, global, and multi-level arenas.

In this context, this volume examines the potential and limits of depoliticization as a concept and its position and contribution in the nexus between the larger and more established literatures on governance and anti-politics….(More)”.

Friendship, Robots, and Social Media: False Friends and Second Selves


Book by Alexis M. Elder: “Various emerging technologies, from social robotics to social media, appeal to our desire for social interactions, while avoiding some of the risks and costs of face-to-face human interaction. But can they offer us real friendship? In this book, Alexis Elder outlines a theory of friendship drawing on Aristotle and contemporary work on social ontology, and then uses it to evaluate the real value of social robotics and emerging social technologies.

In the first part of the book Elder develops a robust and rigorous ontology of friendship: what it is, how it functions, what harms it, and how it relates to familiar ethical and philosophical questions about character, value, and well-being. In Part II she applies this ontology to emerging trends in social robotics and human-robot interaction, including robotic companions for lonely seniors, therapeutic robots used to teach social skills to children on the autism spectrum, and companionate robots currently being developed for consumer markets. Elder articulates the moral hazards presented by these robots, while at the same time acknowledging their real and measurable benefits. In the final section she shifts her focus to connections between real people, especially those enabled by social media. Arguing against critics who have charged that these new communication technologies are weakening our social connections, Elder explores ways in which text messaging, video chats, Facebook, and Snapchat are enabling us to develop, sustain, and enrich our friendship in new and meaningful ways….(More)”.

Humanitarian group uses blockchain tech to give Rohingya digital ID cards


Techwire Asia: “A Non-Governmental Organization is using blockchain technology to provide stateless Rohingya refugees who fled Burma (Myanmar) with digital identity cards in a pilot project aimed at giving access to services like banking and education.

The first 1,000 people to benefit from the project in 2018 will be members of the diaspora in Malaysia, Bangladesh and Saudi Arabia, decades-old safe havens for the Rohingya, who are the world’s biggest stateless minority.

“They are disenfranchised,” Kyri Andreou, co-founder of The Rohingya Project, which is organising the initiative, said at its launch in Kuala Lumpur on Wednesday.

“They are shut out. One of the key aspects is because of the lack of identification.”

More than 650,000 Rohingya Muslims – who are denied citizenship in Buddhist-majority Burma – have fled to Bangladesh since August after attacks by insurgents triggered a response by Burma’s army and Buddhist vigilantes….

According to The Sun, Muhammad Noor said the project focuses on two aspects – identity and opportunity – in which the system will provide the first verified data on Rohingya census across the world.

Individual Rohingya, he said, shall have their ancestry authentically identified to link them directly to their original land of dispersion…(More)”.

Choice Architecture: A new approach to behavior, design, and wellness


Book by Avani Parikh and Prashant Parikh: “From Vitruvius in the 1st century BCE on, there has been an attempt to understand how architecture works, especially in its poetic aspect but also in its basic functions. Design can encourage us to walk, to experience community, to imagine new ways of being, and can affect countless other choices we make that shape our health and happiness.

Using the ideas of rational choice theory and behavioral economics, Choice Architecture shows how behavior, design, and wellness are deeply interconnected. As active agents, we choose our responses to the architectural meanings we encounter based on our perception of our individual contexts. The book offers a way to approach the design of spaces for human flourishing and explains in rich detail how the potential of the built environment to influence our well-being can be realized….(More)”.

Psychopolitics: Neoliberalism and New Technologies of Power


Review by Stuart Jeffries of new book by Byung-Chul Han: “During a commercial break in the 1984 Super Bowl, Apple broadcast an ad directed by Ridley Scott. Glum, grey workers sat in a vast grey hall listening to Big Brother’s declamations on a huge screen. Then a maverick athlete-cum-Steve-Jobs-lackey hurled a sledgehammer at the screen, shattering it and bathing workers in healing light. “On January 24th,” the voiceover announced, “Apple Computer will introduce the Macintosh. And you’ll see why 1984 won’t be like [Orwell’s] Nineteen Eighty-Four.”

The ad’s idea, writes Korean-born German philosopher Byung-Chul Han, was that the Apple Mac would liberate downtrodden masses from the totalitarian surveillance state. And indeed, the subsequent rise of Apple, the internet, Twitter, Facebook, Amazon and Google Glass means that today we live in nothing like the nightmare Orwell imagined. After all, Big Brother needed electroshock, sleep deprivation, solitary confinement, drugs and hectoring propaganda broadcasts to keep power, while his Ministry of Plenty ensured that consumer goods were lacking to make sure subjects were in an artificial state of need.

The new surveillance society that has arisen since 1984, argues Han, works differently yet is more elegantly totalitarian and oppressive than anything described by Orwell or Jeremy Bentham. “Confession obtained by force has been replaced by voluntary disclosure,” he writes. “Smartphones have been substituted for torture chambers.” Well, not quite. Torture chambers still exist, it’s just that we in the neoliberal west have outsourced them (thanks, rendition flights) so that that obscenity called polite society can pretend they don’t exist.

Nonetheless, what capitalism realised in the neoliberal era, Han argues, is that it didn’t need to be tough, but seductive. This is what he calls smartpolitics. Instead of saying no, it says yes: instead of denying us with commandments, discipline and shortages, it seems to allow us to buy what we want when we want, become what we want and realise our dream of freedom. “Instead of forbidding and depriving it works through pleasing and fulfilling. Instead of making people compliant, it seeks to make them dependent.”…(More)”.

Innovation Contests: How to Engage Citizens in Solving Urban Problems?


Chapter by Sarah Hartmann, Agnes Mainka and Wolfgang G. Stock in Enhancing Knowledge Discovery and Innovation in the Digital Era: “Cities all over the world are challenged with problems evolving from increasing urbanity, population growth, and density. For example, one prominent issue that is addressed in many cities is mobility. To develop smart city solutions, governments are trying to introduce open innovation. They have started to open their governmental and city related data as well as awake the citizens’ awareness on urban problems through innovation contests.

Citizens are the users of the city and therefore, have a practical motivation to engage in innovation contests as for example in hackathons and app competitions. The collaboration and co-creation of civic services by means of innovation contests is a cultural development of how governments and citizens work together in an open governmental environment. A qualitative analysis of innovation contests in 24 world cities reveals this global trend. In particular, such events increase the awareness of citizens and local businesses for identifying and solving urban challenges and are helpful means to transfer the smart city idea into practicable solutions….(More)”.

Inside China’s Vast New Experiment in Social Ranking


Mara Hvistendahl at Wired: “…During the past 30 years, by contrast, China has grown to become the world’s second largest economy without much of a functioning credit system at all. The People’s Bank of China, the country’s central banking regulator, maintains records on millions of consumers, but they often contain little or no information. Until recently, it was difficult to get a credit card with any bank other than your own. Consumers mainly used cash….

In 2013, Ant Financial executives retreated to the mountains outside Hangzhou to discuss creating a slew of new products; one of them was Zhima Credit. The executives realized that they could use the data-collecting powers of Alipay to calculate a credit score based on an individual’s activities. “It was a very natural process,” says You Xi, a Chinese business reporter who detailed this pivotal meeting in a recent book, Ant Financial. “If you have payment data, you can assess the credit of a person.” And so the tech company began the process of creating a score that would be “credit for everything in your life,” as You explains it.

Ant Financial wasn’t the only entity keen on using data to measure people’s worth. Coincidentally or not, in 2014 the Chinese government announced it was developing what it called a system of “social credit.” In 2014, the State Council, China’s governing cabinet, publicly called for the establishment of a nationwide tracking system to rate the reputations of individuals, businesses, and even government officials. The aim is for every Chinese citizen to be trailed by a file compiling data from public and private sources by 2020, and for those files to be searchable by fingerprints and other biometric characteristics. The State Council calls it a “credit system that covers the whole society.”…

In 2015 Ant Financial was one of eight tech companies granted approval from the People’s Bank of China to develop their own private credit scoring platforms. Zhima Credit appeared in the Alipay app shortly after that. The service tracks your behavior on the app to arrive at a score between 350 and 950, and offers perks and rewards to those with good scores. Zhima Credit’s algorithm considers not only whether you repay your bills but also what you buy, what degrees you hold, and the scores of your friends. Like Fair and Isaac decades earlier, Ant Financial executives talked publicly about how a data-driven approach would open up the financial system to people who had been locked out, like students and rural Chinese. For the more than 200 million Alipay users who have opted in to Zhima Credit, the sell is clear: Your data will magically open doors for you….

Often, data brokers are flat-out wrong. The data broker Acxiom, which provides some information about what it collects on a site called AboutTheData.com, has me pegged as a single woman with a high school education and a “likely Las Vegas gambler,” when in fact I’m married, have a master’s degree, and have never even bought a lottery ticket. But it is impossible to challenge these assessments, since we’re never told that they exist. I know more about Zhima Credit’s algorithm than I do about how US data brokers rate me. This is, as Pasquale points out in his book The Black Box Society, essentially a “one-way mirror.”…(More)”.

The rise of female whistleblowers


Andrea Hickerson at the Oxford Bibliographies: “Until recently, I firmly believed whistleblowers would increasingly turn to secure, anonymizing tools and websites, like WikiLeaks, to share their data rather than take the risk of relying on a journalist to protect their identity. Now, however, WikiLeaks is implicated in aiding the election of Donald Trump, and “The Silence Breakers,” outspoken victims of sexual assault, are Time’s 2017 Person of the Year.

Not only is this moment remarkable because of the willingness of whistleblowers to come forward and show their faces, but also because women are the ones blowing the whistle. With the notable exception of Chelsea Manning who herself did not choose to be identified, the most well-known whistleblowers in modern history, arguably Daniel EllsbergEdward Snowden, and Jeffrey Wigand, are all men.

Research suggests key individual and organizational attributes that lend themselves to whistleblowing. On the individual level, people motivated by strong moral values or self-identity might be more likely to act. At the organizational level, individuals are more likely to report wrongdoing if they believe they will be listened to.

People who have faith in the organizations they work for are more likely to report wrongdoing internally. Those who don’t have faith look to the government, reporters, and/or hire lawyers to expose the wrongdoings.

Historically, women wouldn’t have been likely candidates to report internally becausethey haven’t been listened to or empowered in the workplace  At work they are  undervalued,underrepresented in leadership roles, and underpaid compared to male colleagues. This signals to women that their concerns will not be taken seriously or instigate change. Therefore, many choose to remain silent.

Whistleblowing comes with enormous risks, and those risks are greater for women….(More)”.

Big Data Challenge for Social Sciences: From Society and Opinion to Replications


Symposium Paper by Dominique Boullier: “When in 2007 Savage and Burrows pointed out ‘the coming crisis of empirical methods’, they were not expecting to be so right. Their paper however became a landmark, signifying the social sciences’ reaction to the tremendous shock triggered by digital methods. As they frankly acknowledge in a more recent paper, they did not even imagine the extent to which their prediction might become true, in an age of Big Data, where sources and models have to be revised in the light of extended computing power and radically innovative mathematical approaches.They signalled not just a debate about academic methods but also a momentum for ‘commercial sociology’ in which platforms acquire the capacity to add ‘another major nail in the coffin of academic sociology claims to jurisdiction over knowledge of the social’, because ‘research methods (are) an intrinsic feature of contemporary capitalist organisations’ (Burrows and Savage, 2014, p. 2). This need for a serious account of research methods is well tuned with the claims of Social Studies of Science that should be applied to the social sciences as well.

I would like to build on these insights and principles of Burrows and Savage to propose an historical and systematic account of quantification during the last century, following in the footsteps of Alain Desrosières, and in which we see Big Data and Machine Learning as a major shift in the way social science can be performed. And since, according to Burrows and Savage (2014, p. 5), ‘the use of new data sources involves a contestation over the social itself’, I will take the risk here of identifying and defining the entities that are supposed to encapsulate the social for each kind of method: beyond the reign of ‘society’ and ‘opinion’, I will point at the emergence of the ‘replications’ that are fabricated by digital platforms but are radically different from previous entities. This is a challenge to invent not only new methods but also a new process of reflexivity for societies, made available by new stakeholders (namely, the digital platforms) which transform reflexivity into reactivity (as operational quantifiers always tend to)….(More)”.

Can we help wildlife adapt by crowdsourcing human responses to climate change?


Project by WWF: “Can data on how people respond to a warming world help us anticipate human impacts on wildlife?

Not long after Nikhil Advani joined WWF in 2013, he made an intriguing discovery. Advani, whose work focuses on climate change adaptation, was assessing the vulnerability of various species to the changing planet. “I quickly realized,” he says, “that for a lot of the species that WWF works on—like elephants, mountain gorillas, and snow leopards—the biggest climate-driven threats are likely to come from human communities affected by changes in weather and climate.”

His realization led to the launch of Climate Crowd, an online platform for crowdsourcing data about two key topics: learning how rural and indigenous communities around the world are responding to climate change, and how their responses are affecting biodiversity. (The latter topic, Advani says, is something we know very little about yet.) For example, if community members enter protected areas to collect water during droughts, how will that activity affect the flora and fauna?

Working with partners from a handful of other conservation groups, Advani designed a survey for participants to use when interviewing local community members. Participants transcribe the interviews, mark each topic discussed in a list of categories (such as drought or natural habitat encroachment), and upload the results to the online platform…(Explore the Climate Crowd).