The Autocrat in Your iPhone


Article by Ronald J. Deibert: “In the summer of 2020, a Rwandan plot to capture exiled opposition leader Paul Rusesabagina drew international headlines. Rusesabagina is best known as the human rights defender and U.S. Presidential Medal of Freedom recipient who sheltered more than 1,200 Hutus and Tutsis in a hotel during the 1994 Rwandan genocide. But in the decades after the genocide, he also became a prominent U.S.-based critic of Rwandan President Paul Kagame. In August 2020, during a layover in Dubai, Rusesabagina was lured under false pretenses into boarding a plane bound for Kigali, the Rwandan capital, where government authorities immediately arrested him for his affiliation with an opposition group. The following year, a Rwandan court sentenced him to 25 years in prison, drawing the condemnation of international human rights groups, the European Parliament, and the U.S. Congress. 

Less noted at the time, however, was that this brazen cross-border operation may also have employed highly sophisticated digital surveillance. After Rusesabagina’s sentencing, Amnesty International and the Citizen Lab at the University of Toronto, a digital security research group I founded and direct, discovered that smartphones belonging to several of Rusesabagina’s family members who also lived abroad had been hacked by an advanced spyware program called Pegasus. Produced by the Israel-based NSO Group, Pegasus gives an operator near-total access to a target’s personal data. Forensic analysis revealed that the phone belonging to Rusesabagina’s daughter Carine Kanimba had been infected by the spyware around the time her father was kidnapped and again when she was trying to secure his release and was meeting with high-level officials in Europe and the U.S. State Department, including the U.S. special envoy for hostage affairs. NSO Group does not publicly identify its government clients and the Rwandan government has denied using Pegasus, but strong circumstantial evidence points to the Kagame regime.

In fact, the incident is only one of dozens of cases in which Pegasus or other similar spyware technology has been found on the digital devices of prominent political opposition figures, journalists, and human rights activists in many countries. Providing the ability to clandestinely infiltrate even the most up-to-date smartphones—the latest “zero click” version of the spyware can penetrate a device without any action by the user—Pegasus has become the digital surveillance tool of choice for repressive regimes around the world. It has been used against government critics in the United Arab Emirates (UAE) and pro-democracy protesters in Thailand. It has been deployed by Mohammed bin Salman’s Saudi Arabia and Viktor Orban’s Hungary…(More)”.

2023 Edelman Trust Barometer


Press Release: “The 2023 Edelman Trust Barometer reveals that business is now viewed as the only global institution to be both competent and ethical. Business now holds a staggering 53-point lead over government in competence and is 30 points ahead on ethics. Its treatment of workers during the pandemic and return to work, along with the swift and decisive action of over 1,000 businesses to exit Russia after its invasion of Ukraine helped fuel a 20-point jump on ethics over the past three years. Business (62 percent) remains the most and only trusted institution globally. …

Other key findings from the 2023 Edelman Trust Barometer include:

  • Personal economic fears such as job loss (89 percent) and inflation (74 percent) are on par with urgent societal fears like climate change (76 percent), nuclear war (72 percent) and food shortages (67 percent).
  • CEOs are expected to use resources to hold divisive forces accountable: 72 percent believe CEOs are obligated to defend facts and expose questionable science being used to justify bad social policy; 71 percent believe CEOs are obligated to pull advertising money out of media platforms that spread misinformation; and 64 percent, on average, say companies can help increase civility and strengthen the social fabric by supporting politicians and media outlets that build consensus and cooperation.
  • Government (51 percent) is now distrusted in 16 of the 28 countries surveyed including the U.S. (42 percent), the UK (37 percent), Japan (33 percent), and Argentina (20 percent). Media (50 percent) is distrusted in 15 of 28 countries including Germany (47 percent), the U.S. (43 percent), Australia (38 percent), and South Korea (27 percent). ‘My employer’ (77 percent) is the most trusted institution and is trusted in every country surveyed aside from South Korea (54 percent).
  • Government leaders (41 percent), journalists (47 percent) and CEOs (48 percent) are the least trusted institutional leaders. Scientists (76 percent), my coworkers (73 percent among employees) and my CEO (64 percent among employees) are most trusted.
  • Technology (75 percent) was once again the most trusted sector trailed by education (71 percent), food & beverage (71 percent) and healthcare (70 percent). Social media (44 percent) remained the least trusted sector.
  • Canada (67 percent) and Germany (63 percent) remained the two most trusted foreign brands, followed by Japan (61 percent) and the UK (59 percent). India (34 percent) and China (32 percent) remain the least trusted..(More)”.

Experiments of Living Constitutionalism


Paper by Cass R. Sunstein: “Experiments of Living Constitutionalism urges that the Constitution should be interpreted so as to allow both individuals and groups to experiment with different ways of living, whether we are speaking of religious practices, family arrangements, political associations, civic associations, child-rearing, schooling, romance, or work. Experiments of Living Constitutionalism prizes diversity and plurality; it gives pride of place to freedom of speech, freedom of association, and free exercise of religion (which it would protect against the imposition of secular values); it cherishes federalism; it opposes authoritarianism in all its forms. While Experiments of Living Constitutionalism has considerable appeal, my purpose in naming it is not to endorse or defend it, but as a thought experiment and to contrast it to Common Good Constitutionalism, with the aim of specifying the criteria on which one might embrace or defend any approach to constitutional law. My central conclusion is that we cannot know whether to accept or reject Experiments of Living Constitutionalism, Common Good Constitutionalism, Common Law Constitutionalism, democracy-reinforcing approaches, moral readings, originalism, or any other proposed approach without a concrete sense of what it entails – of what kind of constitutional order it would likely bring about or produce. No approach to constitutional interpretation can be evaluated without asking how it fits with the evaluator’s “fixed points,” which operate at multiple levels of generality. The search for reflective equilibrium is essential in deciding whether to accept a theory of constitutional interpretation…(More)”.

Recentring the demos in the measurement of democracy


Article by Seema Shah: “Rethinking how we measure and evaluate democratic performance is vital to reversing a longstanding negative trend in global democracy. We must confront the past, including democracy’s counter-intuitively intrinsic inequality. This is key to revitalising institutions in a way that allows democratic practice to live up to its potential…

In the global democracy assessment space, teams like the one I lead at International IDEA compete to provide the most rigorous, far-reaching and understandable set of democracy measurements in the world. Alexander Hudson explains how critical these indicators are, providing important benchmarks for democratic growth and decline to policymakers, governments, international organisations, and journalists.

Yet in so many ways, the core of what these datasets measure and help assess are largely the same. This redundancy is no doubt at least partially a product of wealthy donors’ prioritisation of liberal democracy as an ideal. It is compounded by how the measures are calculated. As Adam Przeworksi recently stated, reliance on expert coders runs the risk of measuring little other than those experts’ biases.

But if that is the case, and quantitative measurements continue to be necessary for democracy assessment, shouldn’t we rethink exactly what we are measuring and how we are measuring it?..

Democracy assessment indices do not typically measure ordinary people’s evaluations of the state of democracy. Instead, other specialised ‘barometers’ often take on this task. See, for example, AfrobarometerEurobarometerAsian Barometer, and LatinobarometroSurveys of public perceptions on a range of issues also exist, including, but not limited to democracy. The problem is, however, that these do not systematically make it into overall democracy assessments or onto policymakers’ desks. This means that policymakers and others do not consistently prioritise or consider lived experiences as they make decisions about democracy and human rights-related funding and interventions…(More)”.

Semantic Media: Mapping Meaning on the Internet


Book by Andrew Iliadis: “Media technologies now provide facts, answers, and “knowledge” to people – search engines, apps, and virtual assistants increasingly articulate responses rather than direct people to other sources. 

 Semantic Media is about this emerging era of meaning-making technologies. Companies like Apple, Google, Facebook, Amazon, and Microsoft organize information in new media products that seek to “intuitively” grasp what people want to know and the actions they want to take. This book describes some of the insidious technological practices through which organizations achieve this while addressing the changing contexts of internet searches, and examines the social and political consequences of what happens when large companies become primary sources of information…(More)”.

Liquid Democracy. Two Experiments on Delegation in Voting


Paper by Joseph Campbell, Alessandra Casella, Lucas de Lara, Victoria R. Mooers & Dilip Ravindran: “Under Liquid Democracy (LD), decisions are taken by referendum, but voters are allowed to delegate their votes to other voters. Theory shows that in common interest problems where experts are correctly identified, the outcome can be superior to simple majority voting. However, even when experts are correctly identified, delegation must be used sparely because it reduces the variety of independent information sources. We report the results of two experiments, each studying two treatments: in one treatment, participants have the option of delegating to better informed individuals; in the second, participants can choose to abstain. The first experiment follows a tightly controlled design planned for the lab; the second is a perceptual task run online where information about signals’ precision is ambiguous. The two designs are very different, but the experiments reach the same result: in both, delegation rates are unexpectedly high and higher than abstention rates, and LD underperforms relative to both universal voting and abstention…(More)”.

Social Media Seen as Mostly Good for Democracy Across Many Nations, But U.S. is a Major Outlier


Pew Research: “As people across the globe have increasingly turned to Facebook, Twitter, WhatsApp and other platforms to get their news and express their opinions, the sphere of social media has become a new public space for discussing – and often arguing bitterly – about political and social issues. And in the mind of many analysts, social media is one of the major reasons for the declining health of democracy in nations around the world.

Bar chart showing most say that social media has been good for democracy but has had important negative and positive effects on politics and society

However, as a new Pew Research Center survey of 19 advanced economies shows, ordinary citizens see social media as both a constructive and destructive component of political life, and overall most believe it has actually had a positive impact on democracy. Across the countries polled, a median of 57% say social media has been more of a good thing for their democracy, with 35% saying it is has been a bad thing.

There are substantial cross-national differences on this question, however, and the United States is a clear outlier: Just 34% of U.S. adults think social media has been good for democracy, while 64% say it has had a bad impact. In fact, the U.S. is an outlier on a number of measures, with larger shares of Americans seeing social media as divisive…(More)”.

Reconceptualizing Democratic Innovation


Paper by Cristina Flesher Fominaya: “Democratic innovation is one way the multiple crises of democracy can be addressed. The literature on democratic innovation has yet to adequately interrogate the role of social movements, and more specifically the movement of democratic imaginaries, in innovation, nor has it considered the specific mechanisms through which movements translate democratic imaginaries and practices into innovation. This article provides a preliminary roadmap for methodological and conceptual innovation in our understanding of the role of social movements in democratic innovation. It introduces the concept of democratic innovation repertoires and argues that: a) we need to broaden our conceptualization and analysis of democratic innovation to encompass the role of social movements; and b) we need to understand how the relationship between democratic movement imaginaries and the praxis that movements develop in their quest to “save” or strengthen democracy can shape democratic innovation beyond movement arenas after mobilizing “events” have passed…(More)”.

The Socio-Legal Lab: An Experiential Approach to Research on Law in Action


Guide by Siddharth Peter de Souza and Lisa Hahn: “..interactive workbook for socio-legal research projects. It employs the idea of a “lab” as a space for interactive and experiential learning. As an introductory book, it addresses researchers of all levels who are beginning to explore interdisciplinary research on law and are looking for guidance on how to do so. Likewise, the book can be used by teachers and peer groups to experiment with teaching and thinking about law in action through lab-based learning…

The book covers themes and questions that may arise during a socio-legal research project. This starts with examining what research and interdisciplinarity mean and in which forms they can be practiced. After an overview of the research process, we will discuss how research in action is often unpredictable and messy. Thus, the practical and ethical challenges of doing research will be discussed along with processes of knowledge production and assumptions that we have as researchers. 

Conducting a socio-legal research project further requires an overview of the theoretical landscape. We will introduce general debates about the nature, functions, and effects of law in society. Further, common dichotomies in socio-legal research such as “law” and “the social” or “qualitative” and “quantitative” research will be explored, along with suggested ways on how to bridge them. 

Turning to the application side of socio-legal research, the book delves deeper into questions of data on law and society, where to collect it and how to deal with it in a reflexive manner. It discusses different methods of qualitative socio-legal research and offers ways in which they can be experienced through exercises and simulations. In the research process, generating research results is followed by publishing and communicating them. We will explore different ways to ensure the outreach and impact of one’s research by communicating results through journals, blogs or social media. Finally, the book also discusses academia as a social space and the value of creating and using networks and peer groups for mutual support.

Overall, the workbook is designed to accompany and inspire researchers on their way through a socio-legal research project and to empower the reader into thinking more creatively about their methods, while at the same time demystifying them…(More)”.

China just announced a new social credit law. Here’s what it means.


Article by Zeyi Yang: “It’s easier to talk about what China’s social credit system isn’t than what it is. Ever since 2014, when China announced a six-year plan to build a system to reward actions that build trust in society and penalize the opposite, it has been one of the most misunderstood things about China in Western discourse. Now, with new documents released in mid-November, there’s an opportunity to correct the record.

For most people outside China, the words “social credit system” conjure up an instant image: a Black Mirror–esque web of technologies that automatically score all Chinese citizens according to what they did right and wrong. But the reality is, that terrifying system doesn’t exist, and the central government doesn’t seem to have much appetite to build it, either. 

Instead, the system that the central government has been slowly working on is a mix of attempts to regulate the financial credit industry, enable government agencies to share data with each other, and promote state-sanctioned moral values—however vague that last goal in particular sounds. There’s no evidence yet that this system has been abused for widespread social control (though it remains possible that it could be wielded to restrict individual rights). 

While local governments have been much more ambitious with their innovative regulations, causing more controversies and public pushback, the countrywide social credit system will still take a long time to materialize. And China is now closer than ever to defining what that system will look like. On November 14, several top government agencies collectively released a draft law on the Establishment of the Social Credit System, the first attempt to systematically codify past experiments on social credit and, theoretically, guide future implementation. 

Yet the draft law still left observers with more questions than answers. 

“This draft doesn’t reflect a major sea change at all,” says Jeremy Daum, a senior fellow of the Yale Law School Paul Tsai China Center who has been tracking China’s social credit experiment for years. It’s not a meaningful shift in strategy or objective, he says. 

Rather, the law stays close to local rules that Chinese cities like Shanghai have released and enforced in recent years on things like data collection and punishment methods—just giving them a stamp of central approval. It also doesn’t answer lingering questions that scholars have about the limitations of local rules. “This is largely incorporating what has been out there, to the point where it doesn’t really add a whole lot of value,” Daum adds. 

So what is China’s current system actually like? Do people really have social credit scores? Is there any truth to the image of artificial-intelligence-powered social control that dominates Western imagination? …(More)”.