Book by Ian I. Mitroff: “The recent data controversy with Facebook highlights the tech industry as a whole was utterly unprepared for the backlash it faced as a result of its business model of selling user data to third parties. Despite the predominant role that technology plays in all of our lives, the controversy also revealed that many tech companies are reactive, rather than proactive, in addressing crises.
This book examines society’s failure to manage technology and its resulting negative consequences. Mitroff argues that the “technological mindset” is responsible for society’s unbridled obsession with technology and unless confronted, will cause one tech crisis after another. This trans-disciplinary text, edgy in its approach, will appeal to academics, students, and practitioners through its discussion of the modern technological crisis…(More)”.
Laura Bliss at CityLab: “A data-driven “neighborhood of the future” masterminded by a Google corporate sibling, the Quayside project could be a milestone in digital-age city-building. But after a year of scandal in Silicon Valley, questions about privacy and security remain…
Quayside was billed as “the world’s first neighborhood built from the internet up,” according to Sidewalk Labs’ vision plan, which won the RFP to develop this waterfront parcel. The startup’s pitch married “digital infrastructure” with an utopian promise: to make life easier, cheaper, and happier for Torontonians.
Everything from pedestrian traffic and energy use to the fill-height of a public trash bin and the occupancy of an apartment building could be counted, geo-tagged, and put to use by a wifi-connected “digital layer” undergirding the neighborhood’s physical elements. It would sense movement, gather data, and send information back to a centralized map of the neighborhood. “With heightened ability to measure the neighborhood comes better ways to manage it,” stated the winning document. “Sidewalk expects Quayside to become the most measurable community in the world.”
“Smart cities are largely an invention of the private sector—an effort to create a market within government,” Wylie wrote in Canada’s Globe and Mail newspaper in December 2017. “The business opportunities are clear. The risks inherent to residents, less so.” A month later, at a Toronto City Council meeting, Wylie gave a deputation asking officials to “ensure that the data and data infrastructure of this project are the property of the city of Toronto and its residents.”
In this case, the unwary Trojans would be Waterfront Toronto, the nonprofit corporation appointed by three levels of Canadian government to own, manage, and build on the Port Lands, 800 largely undeveloped acres between downtown and Lake Ontario. When Waterfront Toronto gave Sidewalk Labs a green light for Quayside in October, the startup committed $50 million to a one-year consultation, which was recently extended by several months. The plan is to submit a final “Master Innovation and Development Plan” by the end of this year.
That somewhat Orwellian vision of city management had privacy advocates and academics concerned from the the start. Bianca Wylie, the co-founder of the technology advocacy group Tech Reset Canada, has been perhaps the most outspoken of the project’s local critics. For the last year, she’s spoken up at public fora, written pointed op-edsand Medium posts, and warned city officials of what she sees as the “Trojan horse” of smart city marketing: private companies that stride into town promising better urban governance, but are really there to sell software and monetize citizen data.
But there has been no guarantee about who would own the data at the core of its proposal—much of which would ostensibly be gathered in public space. Also unresolved is the question of whether this data could be sold. With little transparency about what that means from the company or its partner, some Torontonians are wondering what Waterfront Toronto—and by extension, the public—is giving away….(More)”.
Book by Eric Klinenberg: “We are living in a time of deep divisions. Americans are sorting themselves along racial, religious, and cultural lines, leading to a level of polarization that the country hasn’t seen since the Civil War. Pundits and politicians are calling for us to come together, to find common purpose. But how, exactly, can this be done?In Palaces for the People, Eric Klinenberg suggests a way forward. He believes that the future of democratic societies rests not simply on shared values but on shared spaces: the libraries, childcare centers, bookstores, churches, synagogues, and parks where crucial, sometimes life-saving connections, are formed. These are places where people gather and linger, making friends across group lines and strengthening the entire community. Klinenberg calls this the “social infrastructure”: When it is strong, neighborhoods flourish; when it is neglected, as it has been in recent years, families and individuals must fend for themselves.
Klinenberg takes us around the globe—from a floating school in Bangladesh to an arts incubator in Chicago, from a soccer pitch in Queens to an evangelical church in Houston—to show how social infrastructure is helping to solve some of our most pressing challenges: isolation, crime, education, addiction, political polarization, and even climate change.
Richly reported, elegantly written, and ultimately uplifting, Palaces for the People urges us to acknowledge the crucial role these spaces play in civic life. Our social infrastructure could be the key to bridging our seemingly unbridgeable divides—and safeguarding democracy…(More)”.
Paper by Fabrizio Di Mascio, Alessandro Natalini and Federica Cacciatore: This research contributes to the expanding literature on the determinants of government transparency. It uncovers the dynamics of transparency in the Italian case, which shows an interesting reform trajectory: until the late 1980s no transparency provisions existed; since then, provisions have dramatically increased under the impulse of changing patterns of political competition.
The analysis of the Italian case highlights that electoral uncertainty for incumbents is a double-edged sword for institutional reform: on the one hand, it incentivizes the adoption of ever-growing transparency provisions; on the other, it jeopardizes the implementation capacity of public agencies by leading to severe administrative burdens….(More)”.
Zoë Corbyn at The Observer: “The decentralised web, or DWeb, could be a chance to take control of our data back from the big tech firms. So how does it work and when will it be here?...What is the decentralised web?
It is supposed to be like the web you know but without relying on centralised operators. In the early days of the world wide web, which came into existence in 1989, you connected directly with your friends through desktop computers that talked to each other. But from the early 2000s, with the advent of Web 2.0, we began to communicate with each other and share information through centralised services provided by big companies such as Google, Facebook, Microsoft and Amazon. It is now on Facebook’s platform, in its so called “walled garden”, that you talk to your friends. “Our laptops have become just screens. They cannot do anything useful without the cloud,” says Muneeb Ali, co-founder of Blockstack, a platform for building decentralised apps. The DWeb is about re-decentralising things – so we aren’t reliant on these intermediaries to connect us. Instead users keep control of their data and connect and interact and exchange messages directly with others in their network.
Why do we need an alternative?
With the current web, all that user data concentrated in the hands of a few creates risk that our data will be hacked. It also makes it easier for governments to conduct surveillance and impose censorship. And if any of these centralised entities shuts down, your data and connections are lost. Then there are privacy concerns stemming from the business models of many of the companies, which use the private information we provide freely to target us with ads. “The services are kind of creepy in how much they know about you,” says Brewster Kahle, the founder of the Internet Archive. The DWeb, say proponents, is about giving people a choice: the same services, but decentralised and not creepy. It promises control and privacy, and things can’t all of a sudden disappear because someone decides they should. On the DWeb, it would be harder for the Chinese government to block a site it didn’t like, because the information can come from other places.
How does the DWeb work that is different?
There are two big differences in how the DWeb works compared to the world wide web, explains Matt Zumwalt, the programme manager at Protocol Labs, which builds systems and tools for the DWeb. First, there is this peer-to-peer connectivity, where your computer not only requests services but provides them. Second, how information is stored and retrieved is different. Currently we use http and https links to identify information on the web. Those links point to content by its location, telling our computers to find and retrieve things from those locations using the http protocol. By contrast, DWeb protocols use links that identify information based on its content – what it is rather than where it is. This content-addressed approach makes it possible for websites and files to be stored and passed around in many ways from computer to computer rather than always relying on a single server as the one conduit for exchanging information. “[In the traditional web] we are pointing to this location and pretending [the information] exists in only one place,” says Zumwalt. “And from this comes this whole monopolisation that has followed… because whoever controls the location controls access to the information.”…(More)”.
Book edited by Nico Dockx and Pascal Gielen: “After half a century of neoliberalism, a new radical, practice-based ideology is making its way from the margins: commonism, with an o in the middle. It is based on the values of sharing, common (intellectual) ownership and new social co-operations. Commoners assert that social relationships can replace money (contract) relationships. They advocate solidarity and they trust in peer-to-peer relationships to develop new ways of production.
Commonism maps those new ideological thoughts. How do they work and, especially, what is their aesthetics? How do they shape the reality of our living together? Is there another, more just future imaginable through the commons? What strategies and what aesthetics do commoners adopt? This book explores this new political belief system, alternating between theoretical analysis, wild artistic speculation, inspiring art examples, almost empirical observations and critical reflection….(More)”.
European Parliament: “Technologies are often seen either as objects of ethical scrutiny or as challenging traditional ethical norms. The advent of autonomous machines, deep learning and big data techniques, blockchain applications and ‘smart’ technological products raises the need to introduce ethical norms into these devices. The very act of building new and emerging technologies has also become the act of creating specific moral systems within which human and artificial agents will interact through transactions with moral implications. But what if technologies introduced and defined their own ethical standards?…(More)”.
By then, Zuckerberg’s invention, Facebook, had 500 million users, was growing 4.5 percent a month, and had recently surpassed its rival, MySpace. Twitter had overcome skepticism that people would be interested in a zippy parade of 140-character posts; at the end of 2010 it had 54 million active users. (It now has 336 million.) YouTube was in its fifth year, the micro-blogging platform Tumblr was into its third, and Instagram had just been created. Social media, which encouraged and relied on people to share their thoughts, passions, interests, and images, making them the Web’s content providers, were ascendant.
Users found it empowering to bypass, and even supersede, the traditional gatekeepers of information and culture. The social Web appeared to bring to fruition the early promise of the Internet: that it would democratize the creation and dissemination of knowledge. If, in the process, individuals were uploading photos of drunken parties, and discussing their sexual fetishes, and pulling back the curtain on all sorts of previously hidden personal behaviors, wasn’t that liberating, too? How could anyone argue that privacy had been invaded or compromised or effaced when these revelations were voluntary?
The short answer is that they couldn’t. And they didn’t. Users, who in the early days of social media were predominantly young, were largely guileless and unconcerned about privacy. In a survey of sixty-four of her students at Rochester Institute of Technology in 2006, Susan Barnes found that they “wanted to keep information private, but did not seem to realize that Facebook is a public space.” When a random sample of young people was asked in 2007 by researchers from the Pew Research Center if “they had any concerns about publicly posted photos, most…said they were not worried about risks to their privacy.” (This was largely before Facebook and other tech companies began tracking and monetizing one’s every move on- and offline.)
In retrospect, the tendencies toward disclosure and prurience online should not have been surprising….(More)”.
Book review by Akash Kapur of A Life in Code By David Auerbach in the New York Times: “What began as a vague apprehension — unease over the amount of time we spend on our devices, a sense that our children are growing up distracted — has, since the presidential election of 2016, transformed into something like outright panic. Pundits and politicians debate the perils of social media; technology is vilified as an instigator of our social ills, rather than a symptom. Something about our digital life seems to inspire extremes: all that early enthusiasm, the utopian fervor over the internet, now collapsed into fear and recriminations.
“Bitwise: A Life in Code,” David Auerbach’s thoughtful meditation on technology and its place in society, is a welcome effort to reclaim the middle ground. Auerbach, a former professional programmer, now a journalist and writer, is “cautiously positive toward technology.” He recognizes the very real damage it is causing to our political, cultural and emotional lives. But he also loves computers and data, and is adept at conveying the awe that technology can summon, the bracing sense of discovery that Arthur C. Clarke memorably compared to touching magic. “Much joy and satisfaction can be found in chasing after the secrets and puzzles of the world,” Auerbach writes. “I felt that joy first with computers.”
The book is a hybrid of memoir, technical primer and social history. It is perhaps best characterized as a survey not just of technology, but of our recent relationship to technology. Auerbach is in a good position to conduct this survey. He has spent much of his life on the front lines, playing around as a kid with Turtle graphics, working on Microsoft’s Messenger Service after college, and then reveling in Google’s oceans of data. (Among his lasting contributions, for which he does not express adequate contrition, is being the first, while at Microsoft, to introduce smiley face emoticons to America.) He writes well about databases and servers, but what’s really distinctive about this book is his ability to dissect Joyce and Wittgenstein as easily as C++ code. One of Auerbach’s stated goals is to break down barriers, or at least initiate a conversation, between technology and the humanities, two often irreconcilable domains. He suggests that we need to be bitwise (i.e., understand the world through the lens of computers) as well as worldwise. We must “be able to translate our ideas between the two realms.”…(More).
James Vincent at The Verge: “The service, called Dataset Search, launches today, and it will be a companion of sorts to Google Scholar, the company’s popular search engine for academic studies and reports. Institutions that publish their data online, like universities and governments, will need to include metadata tags in their webpages that describe their data, including who created it, when it was published, how it was collected, and so on. This information will then be indexed by Google’s search engine and combined with information from the Knowledge Graph. (So if dataset X was published by CERN, a little information about the institute will also be included in the search.)
Speaking to The Verge, Natasha Noy, a research scientist at Google AI who helped created Dataset Search, says the aim is to unify the tens of thousands of different repositories for datasets online. “We want to make that data discoverable, but keep it where it is,” says Noy.
At the moment, dataset publication is extremely fragmented. Different scientific domains have their own preferred repositories, as do different governments and local authorities. “Scientists say, ‘I know where I need to go to find my datasets, but that’s not what I always want,’” says Noy. “Once they step out of their unique community, that’s when it gets hard.”
Noy gives the example of a climate scientist she spoke to recently who told her she’d been looking for a specific dataset on ocean temperatures for an upcoming study but couldn’t find it anywhere. She didn’t track it down until she ran into a colleague at a conference who recognized the dataset and told her where it was hosted. Only then could she continue with her work. “And this wasn’t even a particularly boutique depository,” says Noy. “The dataset was well written up in a fairly prominent place, but it was still difficult to find.”
An example search for weather records in Google Dataset Search. Image: Google
The initial release of Dataset Search will cover the environmental and social sciences, government data, and datasets from news organizations like ProPublica. However, if the service becomes popular, the amount of data it indexes should quickly snowball as institutions and scientists scramble to make their information accessible….(More)”.