Paper by Nardine Alnemr: “Challenges in attaining deliberative democratic ideals – such as inclusion, authenticity and consequentiality – in wider political systems have driven the development of artificially-designed citizen deliberation. These designed deliberations, however, are expert-driven. Whereas they may achieve ‘deliberativeness’, their design and implementation are undemocratic and limit deliberative democracy’s emancipatory goals. This is relevant in respect to the role of facilitation. In online deliberation, algorithms and artificial actors replace the central role of human facilitators. The detachment of such designed settings from wider contexts is particularly troubling from a democratic perspective. Digital technologies in online deliberation are not developed in a manner consistent with democratic ideals and are not being amenable to scrutiny by citizens. I discuss the theoretical and the practical blind spots of algorithmic facilitation. Based on these, I present recommendations to democratise the design and implementation of online deliberation with a focus on chatbots as facilitators….(More)”.
Digitising Democracy: On Reinventing Democracy in the Digital Era – A Legal, Political and Psychological Perspective
Book by Volker Boehme-Neßler: “This book argues that in the digital era, a reinvention of democracy is urgently necessary. It discusses the mounting evidence showing that digitalisation is pushing classical parliamentary democracy to its limits, offering examples such as how living in a filter bubble and debating with political bots is profoundly changing democratic communication, making it more emotional, hysterical even, and less rational. It also explores how classical democracy involves long, slow thinking and decision processes, which don’t fit to the ever-increasing speed of the digital world, and examines the technical developments some fear will lead to governance by algorithms.In the digitalised world, democracy no longer functions as it has in the past. This does not mean waving goodbye to democracy – instead we need to reinvent it. How this could work is the central theme of this book….(More)”.
What science can do for democracy: a complexity science approach
Paper by Tina Eliassi-Rad et al: “Political scientists have conventionally assumed that achieving democracy is a one-way ratchet. Only very recently has the question of “democratic backsliding” attracted any research attention. We argue that democratic instability is best understood with tools from complexity science. The explanatory power of complexity science arises from several features of complex systems. Their relevance in the context of democracy is discussed. Several policy recommendations are offered to help (re)stabilize current systems of representative democracy…(More)”.
The Decline and Rise of Democracy: A Global History from Antiquity to Today
Book by David Stasavage: “Historical accounts of democracy’s rise tend to focus on ancient Greece and pre-Renaissance Europe. The Decline and Rise of Democracy draws from global evidence to show that the story is much richer—democratic practices were present in many places, at many other times, from the Americas before European conquest, to ancient Mesopotamia, to precolonial Africa. Delving into the prevalence of early democracy throughout the world, David Stasavage makes the case that understanding how and where these democracies flourished—and when and why they declined—can provide crucial information not just about the history of governance, but also about the ways modern democracies work and where they could manifest in the future.
Drawing from examples spanning several millennia, Stasavage first considers why states developed either democratic or autocratic styles of governance and argues that early democracy tended to develop in small places with a weak state and, counterintuitively, simple technologies. When central state institutions (such as a tax bureaucracy) were absent—as in medieval Europe—rulers needed consent from their populace to govern. When central institutions were strong—as in China or the Middle East—consent was less necessary and autocracy more likely. He then explores the transition from early to modern democracy, which first took shape in England and then the United States, illustrating that modern democracy arose as an effort to combine popular control with a strong state over a large territory. Democracy has been an experiment that has unfolded over time and across the world—and its transformation is ongoing.
Amidst rising democratic anxieties, The Decline and Rise of Democracy widens the historical lens on the growth of political institutions and offers surprising lessons for all who care about governance….(More)”.
Digital Technology and the Resurrection of Trust
Report by the Select Committee on Democracy and Digital Technologies (UK Parliament): “Democracy faces a daunting new challenge. The age where electoral activity was conducted through traditional print media, canvassing and door knocking, is rapidly vanishing. Instead it is dominated by digital and social media. They are now the source from which voters get most of their information and political messaging.
The digital and social media landscape is dominated by two behemoths–Facebook and Google. They largely pass under the radar, operating outside the rules that govern electoral politics. This has become acutely obvious in the current COVID-19 pandemic where online misinformation poses not only a real and present danger to our democracy but also to our lives. Governments have been dilatory in adjusting regulatory regimes to capture these new realities. The result is a crisis of trust.
Yet our profound belief is that this can change. Technology is not a force of nature. Online platforms are not inherently ungovernable. They can and should be bound by the same restraints that we apply to the rest of society. If this is done well, in the ways we spell out in this Report, technology can become a servant of democracy rather than its enemy. There is a need for Government leadership and regulatory capacity to match the scale and pace of challenges and opportunities that the online world presents.
The Government’s Online Harms programme presents a significant first step towards this goal. It needs to happen; it needs to happen fast; and the necessary draft legislation must be laid before Parliament for scrutiny without delay. The Government must not flinch in the face of the inevitable and powerful lobbying of Big Tech and others that benefit from the current situation.
Well drafted Online Harms legislation can do much to protect our democracy. Issues such as misinformation and disinformation must be included in the Bill. The Government must make sure that online platforms bear ultimate responsibility for the content that their algorithms promote. Where harmful content spreads virally on their service or where it is posted by users with a large audience, they should face sanctions over their output as other broadcasters do.
Individual users need greater protection. They must have redress against large platforms through an ombudsman tasked with safeguarding the rights of citizens.
Transparency of online platforms is essential if democracy is to flourish. Platforms like Facebook and Google seek to hide behind ‘black box’ algorithms which choose what content users are shown. They take the position that their decisions are not responsible for harms that may result from online activity. This is plain wrong. The decisions platforms make in designing and training these algorithmic systems shape the conversations that happen online. For this reason, we recommend that platforms be mandated to conduct audits to show how in creating these algorithms they have ensured, for example, that they are not discriminating against certain groups. Regulators must have the powers to oversee these decisions, with the right to acquire the information from platforms they need to exercise those powers….(More)”.
Citizenship: The Great Extinguisher of Hope
Book by Dimitry Kochenov: “Citizenship is a very unlikely concept to glorify: Its only purpose is to divide the world and appear unquestionable and “natural” in the face of the most obvious criticism. Its distribution around the world is entirely random and totalitarian: One is a citizen purely on the strength of having been assigned to a particular citizenship by an authority — an authority that brooks no dissent, should you claim to not belong. Your agreement is not necessary and your protests are of no avail, yet everything about you — from life expectancy to your income and basic freedoms inside and outside the assigning state the world over — is in direct correlation with this congenital assignment, in which you can neither participate nor refuse in the majority of cases.
The assignment of citizenship is entirely beyond our control and glorified as logical and “natural,” yet citizenship is not a force of nature: It is designed with certain groups and people in mind, making sure that those who are disliked or regarded as of little use by the relevant authority at any given moment and for whatever reason will surely be kept down at the time of the initial assignment or later. No protests are expected or tolerated: What is “natural” must be accepted.
Given the radical differences in quality between different citizenships around the world — some bringing amazing rights, others merely poisonous liabilities — the randomized totalitarian assignment endows citizenship with its core function: the preservation of global inequality.
Distributed like prizes in a lottery where four-fifths of the world’s population loses, citizenship is clothed in the language of self-determination and freedom, elevating hypocrisy as one of the status’s core features. Even considering the truly minuscule proportion of the world’s population that ever changes its citizenship, the grip of citizenship on our lives is close to absolute, even if it is at times unnoticed. Citizenship’s connection to “freedom” and “self-determination” usually stops making any sense at the boundaries of the most affluent Western states. Citizenship, for most of the world’s population, is thus an empty rhetorical shell deployed to perpetuate abuse, dispossession, and exclusion. It is a means of directing former colonials to their unenviable place, spiced with a delightfully attractive hint of nationalism….(More)”.
Rethinking the digital democratic affordance and its impact on political representation: Toward a new framework
Paper by Marco Deseriis: “This article advances a new theory of the digital democratic affordance, a concept first introduced by Lincoln Dahlberg to devise a taxonomy of the democratic capacities of digital media applications. Whereas Dahlberg classifies digital media affordances on the basis of preexisting democratic positions, the article argues that the primary affordance of digital media is to abate the costs of political participation.
This cost-reducing logic of digital media has diverging effects on political participation. On an institutional level, digital democracy applications allow elected representatives to monitor and consult their constituents, closing some gaps in the circuits of representation. On a societal level, digital media allow constituents to organize and represent their own interests directly. In the former case, digital affordances work instrumentally in the service of representative democracy; in the latter, digital democratic affordances provide a mobilized public with emerging tools that put pressure on the autonomy of representatives….(More)”.
Democracy Index 2019
The Economist: “The twelfth edition of the Democracy Index finds that the average global score has fallen from 5.48 in 2018, to 5.44. This is the worst average global score since The Economist Intelligence Unit first produced the Democracy Index in 2006. Driven by sharp regressions in Latin America and Sub-Saharan Africa, four out of the five categories that make up the global average score have deteriorated. Although there were some dramatic downturns in the scores of certain countries, others have bucked the overall trend and registered impressive improvements. Download the free report to find out where your country ranks…
The EIU Democracy Index provides a snapshot of the state of world democracy for 165 independent states and two territories. The Democracy Index is based on five categories: electoral process and pluralism; civil liberties; the functioning of government; political participation; and political culture. Based on their scores on 60 indicators within these categories, each country is then itself classified as one of four types of regime: full democracy; flawed democracy; hybrid regime; and authoritarian regime….(More)”.
Fear of a Black and Brown Internet: Policing Online Activism
Paper by Sahar F. Aziz and Khaled A. Beydoun: “Virtual surveillance is the modern extension of established policing models that tie dissident Muslim advocacy to terror suspicion and Black activism to political subversion. Countering Violent Extremism (“CVE”) and Black Identity Extremism (“BIE”) programs that specifically target Muslim and Black populations are shifting from on the ground to online.
Law enforcement exploits social media platforms — where activism and advocacy is robust — to monitor and crack down on activists. In short, the new policing is the old policing, but it is stealthily morphing and moving onto virtual platforms where activism is fluidly unfolding in real time. This Article examines how the law’s failure to keep up with technological advancements in social media poses serious risks to the ability of minority communities to mobilize against racial and religious injustice….(More)”.
Democracies contain epidemics most effectively
The Economist: “Many people would look at the covid-19 pandemic and conclude that democracies are bad at tackling infectious diseases. America and the eu had months to prepare after China sounded the alarm in January. Both have subsequently suffered more than 300 confirmed deaths per 1m people. China’s Communist Party reports an official death rate that is 99% lower, and has trumpeted its apparent success in containing the outbreak domestically.
Yet most data suggest that political freedom can be a tonic against disease. The Economist has analysed epidemics from 1960 to 2019. Though these outbreaks varied in contagiousness and lethality, a clear correlation emerged. Among countries with similar wealth, the lowest death rates tend to be in places where most people can vote in free and fair elections. Other definitions of democracy give similar results.
We cannot replicate this analysis for covid-19 yet, as it is still spreading at different rates around the world. Western democracies were hit early, in big cities with large flows of people from abroad. Daily deaths are now declining in these places but rising in developing countries, which tend to be less connected and more autocratic….
One consistent measure that is available in most countries, but not China, is Google’s index of mobility via smartphone apps. Researchers at Oxford University reckon that, after adjusting for a country’s wealth and other characteristics, democracies saw a 35% larger reduction in movement in response to lockdown policies. The drop in New Zealand, for example, was twice that in autocratic Bahrain.
People who praise China for its handling of covid-19 would do better to look at Taiwan, a neighbouring democracy. China wasted valuable time in December by intimidating doctors who warned of a lethal virus. Taiwan swiftly launched tracing measures in January—and has suffered only seven deaths…(More)”.