Paper by Cecilia Güemes and Jorge Resina: “Trust is a key element in the co‐creation of solution for public problems. Working together is a gradual learning exercise that helps to shape emotions and attitudes and to create the foundations of trust. However, little is known about how institutions can promote trust. With the intention of going deeper into the subject, this paper focuses on a local experience in Spain: Madrid Escucha, a City Council initiative aimed at stimulating dialogue between officials and citizens around projects to improve city life. Three are our questions: who participate in these spaces, how the interactions are, and what advances are achieved. Based on qualitative research, empirical findings confirm a biased participation in this kind of scenarios as well as the presence of prejudices on both sides, an interaction characterised by initial idealism followed by discouragement and a possible readjustment, and a final satisfaction with the process even when results are not successful….(More)”.
The cultural foundations of modern democracies
Damian J. Ruck, Luke J. Matthews, Thanos Kyritsis, Quentin D. Atkinson & R. Alexander Bentley at Nature Human Behavior: “National democracy is a rare thing in human history and its stability has long been tied to the cultural values of citizens. Yet it has not been established whether changing cultural values made modern democracy possible or whether those values were a response to democratic institutions. Here we combine longitudinal data and cohort information of nearly 500,000 individuals from 109 nations to track the co-evolution of democratic values and institutions over the last century.
We find that cultural values of openness towards diversity predict a shift towards democracy and that nations with low institutional confidence are prone to political instability. In addition, the presence of democratic institutions did not predict any substantive changes in the measured cultural values. These results hold accounting for other factors, including gross domestic product per capita and non-independence between nations due to shared cultural ancestry. Cultural values lead to, rather than follow, the emergence of democracy. This indicates that current stable democracies will be under threat, should cultural values of openness to diversity and institutional confidence substantially decline… (More).”
Civic tech, Data and Demos: exploring the interaction between democracy and technology
IAPP: “The French data protection authority, the CNIL, has published a report that explores emerging issues of data protection and freedoms in democracy, technology and citizen participation. The report discusses the emergence of civic technologies and data protection issues associated. The CNIL also uses the report to propose its recommendations for creating “an environment of trust” with civic tech “that allows everyone to exercise their citizenship while respecting their rights and freedoms.” Those recommendations include more implementation of EU General Data Protection Regulation principles and considerations for improved digital communication and participation….(More)”.
Sifting for Deeper Insights from Public Opinion: Towards Crowdsourcing and Big Data for Project Improvement
Paper by Jean Marie Tshimula et al: “Over the years, there seems to be a unidirectional top-down approach to decision-making in providing social services to the masses. This has often led to poor uninformed decisions being made with outcomes which do not necessarily match needs. Similarly from the grassroots level, it has been challenging to give opinions that reach the governing authorities (decision-making organs). The government consequently sets targets geared towards addressing societal concerns, but which do not often achieve desired results where such government endeavors are not in harmony with societal needs.
With public opinions being heard and given consideration, societal needs can be better known and priorities set to address these concerns. This paper therefore presents a priority-based voting model for governments to collect public opinion data that bring suggestions to boost their endeavors in the right direction using crowdsourcing and big data analytics….(More)”.
Dreamocracy – Collective Intelligence for the Common Good
About: “Dreamocracy is a think-and-do-tank that fosters collective intelligence / creativity for the common good through analysis, advice to organisations, and by developing and implementing innovative stakeholder management experiments.
Dreamocracy aims to contribute to democracy’s reinvention and future. As Harvard scholar Yascha Mounk stresses, democracy in many parts of the world is at risk of “deconsolidation.” Possible collapse is signalled by the convergence of people’s dissatisfaction with democracy; their willingness to consider non-democratic forms of government as possible alternatives; and the rise in populist parties, anti-system movements and demagogues in government.
In order to ensure a bright future for democracy in service to society, Dreamocracy believes collective intelligence done well is essential to address the following three terms of our proposed “trust-in-government equation”:
TRUST = Process legitimacy + Output legitimacy + Emotions legitimacy….(More)”.
The Politics of Open Government Data: Understanding Organizational Responses to Pressure for More Transparency
Paper by Erna Ruijer et al: “This article contributes to the growing body of literature within public management on open government data by taking
a political perspective. We argue that open government data are a strategic resource of organizations and therefore organizations are not likely to share it. We develop an analytical framework for studying the politics of open government data, based on theories of strategic responses to institutional processes, government transparency, and open government data. The framework shows that there can be different organizational strategic responses to open data—varying from conformity to active resistance—and that different institutional antecedents influence these responses. The value of the framework is explored in two cases: a province in the Netherlands and a municipality in France. The cases provide insights into why governments might release datasets in certain policy domains but not in others thereby producing “strategically opaque transparency.” The article concludes that the politics of open government data framework helps us understand open data practices in relation to broader institutional pressures that influence government transparency….(More)”.
Statistical comfort distorts our politics
Wolfgang Münchau at the Financial Times: “…So how should we deal with data and statistics in areas where we are not experts?
My most important advice is to treat statistics as tools to help you ask questions, not to answer them. If you have to seek answers from data, make sure that you understand the issues and that the data are independently verified by people with no skin in the game.
What I am saying here is issuing a plea for perspective, not a rant against statistics. On the contrary. I am in awe of mathematical statistics and its theoretical foundations.
Modern statistics has a profound impact on our daily lives. I rely on Google’s statistical translation technology to obtain information from Danish newspapers, for example. Statistical advances allow our smartphone cameras to see in the dark, or a medical imaging device to detect a disease. But political data are of a much more uncertain quality. In political discussions, especially on social networks, statistics are used almost entirely to confirm political biases or as weapons in an argument. To the extent that this is so, you are better off without them….(More)”.
The most innovative political projects in Europe 2019
The Innovation in Politics Institute: “Since 2017, the Innovation in Politics Awards have been honouring successfully implemented political initiatives – regardless of party affiliation, political level or region. The aim is to strengthen, further develop and inspire democratic politics…
The winning projects by category are:
COOPERATIVE COUNCIL GRONINGEN: Trust is crucial in life – and in politics. The open citizens’ council in Groningen builds trust between citizens and politicians. When they sit shoulder to shoulder in the local council and decide together, a joint sense of responsibility quickly develops. The citizens are chosen at random in order to motivate a variety of people to participate. An evaluation by the University of Groningen showed increased trust on all sides, more active voting behaviour and a stronger community. …
SMART CITY BAD HERSFELD: The “Smart City Bad Hersfeld” project links public administration, citizens and businesses in the city to improve living and working conditions. With 30,000 inhabitants, it is the smallest city in Germany to have developed such a programme. A digital parking guidance system optimises the use of space and the finding of a parking space. Municipal charging stations for electric cars promote environmentally friendly transport. “Smartboxes” on main roads collect data on traffic noise and waste materials for effective environmental management. Free Internet in the city centre motivates everyone to use such services….(More)”
Is There a Crisis of Truth?
Essay by Steven Shapin: “…It seems irresponsible or perverse to reject the idea that there is a Crisis of Truth. No time now for judicious reflection; what’s needed is a full-frontal attack on the Truth Deniers. But it’s good to be sure about the identity of the problem before setting out to solve it. Conceiving the problem as a Crisis of Truth, or even as a Crisis of Scientific Authority, is not, I think, the best starting point. There’s no reason for complacency, but there is reason to reassess which bits of our culture are in a critical state and, once they are securely identified, what therapies are in order.
Start with the idea of Truth. What could be more important, especially if the word is used — as it often is in academic writing — as a placeholder for Reality? But there’s a sort of luminous glow around the notion of Truth that prejudges and pre-processes the attitudes proper to entertain about it. The Truth goes marching on. God is Truth. The Truth shall set you free. Who, except the mad and the malevolent, could possibly be against Truth? It was, after all, Pontius Pilate who asked, “What is Truth?” — and then went off to wash his hands.
So here’s an only apparently pedantic hint about how to construe Truth and also about why our current problem might not be described as a Crisis of Truth. In modern common usage, Truth is a notably uncommon term. The natural home of Truth is not in the workaday vernacular but in weekend, even language-gone-on-holiday, scenes. The notion of Truth tends to crop up when statements about “what’s the case” are put under pressure, questioned, or picked out for celebration. Statements about “the case” can then become instances of the Truth, surrounded by an epistemic halo. Truth is invoked when we swear to tell it — “the whole Truth and nothing but” — in legal settings or in the filling-out of official forms when we’re cautioned against departing from it; or in those sorts of school and bureaucratic exams where we’re made to choose between True and False. Truth is brought into play when it’s suspected that something of importance has been willfully obscured — as when Al Gore famously responded to disbelief in climate change by insisting on “an inconvenient truth” or when we demand to be told the Truth about the safety of GMOs. [2]
Truth-talk appears in such special-purpose forums as valedictory statements where scientists say that their calling is a Search for Truth. And it’s worth considering the difference between saying that and saying they’re working to sequence a breast cancer gene or to predict when a specific Indonesian volcano is most likely to erupt. Truth stands to Matters-That-Are-the-Case roughly as incantations, proverbs, and aphorisms stand to ordinary speech. Truth attaches more to some formal intellectual practices than to others — to philosophy, religion, art, and, of course, science, even though in science there is apparent specificity. Compare those sciences that seem good fits with the notion of a Search for Truth to those that seem less good fits: theoretical physics versus seismology, academic brain science versus research on the best flavoring for a soft drink. And, of course, Truth echoes around philosophy classrooms and journals, where theories of what it is are advanced, defended, and endlessly disputed. Philosophers collectively know that Truth is very important, but they don’t collectively know what it is.
I’ve said that Truth figures in worries about the problems of knowledge we’re said to be afflicted with, where saying that we have a Crisis of Truth both intensifies the problem and gives it a moral charge. In May 2019, Angela Merkel gave the commencement speech at Harvard. Prettily noting the significance of Harvard’s motto, Veritas, the German Chancellor described the conditions for academic inquiry, which, she said, requires that “we do not describe lies as truth and truth as lies,” nor that “we accept abuses [Missstände] as normal.” The Harvard audience stood and cheered: they understood the coded political reference to Trump and evidently agreed that the opposite of Truth was a lie — not just a statement that didn’t match reality but an intentional deception. You can, however, think of Truth’s opposite as nonsense, error, or bullshit, but calling it a lie was to position Truth in a moral field. Merkel was not giving Harvard a lesson in philosophy but a lesson in global civic virtue….(More)”.
Algorithmic Regulation
Book edited by Karen Yeung and Martin Lodge: “As the power and sophistication of of ‘big data’ and predictive analytics has continued to expand, so too has policy and public concern about the use of algorithms in contemporary life. This is hardly surprising given our increasing reliance on algorithms in daily life, touching policy sectors from healthcare, transport, finance, consumer retail, manufacturing education, and employment through to public service provision and the operation of the criminal justice system. This has prompted concerns about the need and importance of holding algorithmic power to account, yet it is far from clear that existing legal and other oversight mechanisms are up to the task. This collection of essays, edited by two leading regulatory governance scholars, offers a critical exploration of ‘algorithmic regulation’, understood both as a means for co-ordinating and regulating social action and decision-making, as well as the need for institutional mechanisms through which the power of algorithms and algorithmic systems might themselves be regulated. It offers a unique perspective that is likely to become a significant reference point for the ever-growing debates about the power of algorithms in daily life in the worlds of research, policy and practice. The range of contributors are drawn from a broad range of disciplinary perspectives including law, public administration, applied philosophy, data science and artificial intelligence.
Taken together, they highlight the rise of algorithmic power, the potential benefits and risks associated with this power, the way in which Sheila Jasanoff’s long-standing claim that ‘technology is politics’ has been thrown into sharp relief by the speed and scale at which algorithmic systems are proliferating, and the urgent need for wider public debate and engagement of their underlying values and value trade-offs, the way in which they affect individual and collective decision-making and action, and effective and legitimate mechanisms by and through which algorithmic power is held to account….(More)”.