Real-Time Incident Data Could Change Road Safety Forever

Curated on Posted on by Stefaan Verhulst

Skip Descant at GovTech: “Data collected from connected vehicles can offer near real-time insights into highway safety problem areas, identifying near-misses, troublesome intersections and other roadway dangers.

New research from Michigan State University and Ford Mobility, which tracked driving incidents on Ford vehicles outfitted with connected vehicle technology, points to a future of greatly expanded understanding of roadway events, far beyond simply reading crash data.

“Connected vehicle data allows us to know what’s happening now. And that’s a huge thing. And I think that’s where a lot of the potential is, to allow us to actively monitor the roadways,” said Meredith Nelson, connected and automated vehicles analyst with the Michigan Department of Transportation.

The research looked at data collected from Ford vehicles in the Detroit metro region equipped with connected vehicle technology from January 2020 to June 2020, drawing on data collected by Ford’s Safety Insights platform in partnership with StreetLight Data. The data offers insights into near-miss events like hard braking, hard acceleration and hard corners. In 2020 alone, Ford has measured more than a half-billion events from tens of millions of trips.

Traditionally, researchers relied on police-reported crash data, which had its drawbacks, in part, because of the delay in reporting, said Peter Savolainen, an engineering professor in the Department of Civil and Environmental Engineering at Michigan State University, with a research focus looking at road user behavior….(More)”.

Why People Are So Awful Online

Curated on Posted on by Stefaan Verhulst

Roxane Gay at the New York Times: “When I joined Twitter 14 years ago, I was living in Michigan’s Upper Peninsula, attending graduate school. I lived in a town of around 4,000 people, with few Black people or other people of color, not many queer people and not many writers. Online is where I found a community beyond my graduate school peers. I followed and met other emerging writers, many of whom remain my truest friends. I got to share opinions, join in on memes, celebrate people’s personal joys, process the news with others and partake in the collective effervescence of watching awards shows with thousands of strangers.

Something fundamental has changed since then. I don’t enjoy most social media anymore. I’ve felt this way for a while, but I’m loath to admit it.

Increasingly, I’ve felt that online engagement is fueled by the hopelessness many people feel when we consider the state of the world and the challenges we deal with in our day-to-day lives. Online spaces offer the hopeful fiction of a tangible cause and effect — an injustice answered by an immediate consequence. On Twitter, we can wield a small measure of power, avenge wrongs, punish villains, exalt the pure of heart….

Lately, I’ve been thinking that what drives so much of the anger and antagonism online is our helplessness offline. Online we want to be good, to do good, but despite these lofty moral aspirations, there is little generosity or patience, let alone human kindness. There is a desperate yearning for emotional safety. There is a desperate hope that if we all become perfect enough and demand the same perfection from others, there will be no more harm or suffering.

It is infuriating. It is also entirely understandable. Some days, as I am reading the news, I feel as if I am drowning. I think most of us do. At least online, we can use our voices and know they can be heard by someone.

It’s no wonder that we seek control and justice online. It’s no wonder that the tenor of online engagement has devolved so precipitously. It’s no wonder that some of us have grown weary of it….(More)”

Fighting Climate Change: The Role of Norms, Preferences, and Moral Values

Curated on Posted on by Stefaan Verhulst

Paper by Armin Falk: “We document individual willingness to fight climate change and its behavioral determinants in a large representative sample of US adults. Willingness to fight climate change – as measured through an incentivized donation decision – is highly heterogeneous across the population. Individual beliefs about social norms, economic preferences such as patience and altruism, as well as universal moral values positively predict climate preferences. Moreover, we document systematic misperceptions of prevalent social norms. Respondents vastly underestimate the prevalence of climate- friendly behaviors and norms among their fellow citizens. Providing respondents with correct information causally raises individual willingness to fight climate change as well as individual support for climate policies. The effects are strongest for individuals who are skeptical about the existence and threat of global warming…(More)”.

New Study Uses Crowdsourcing to Strengthen American Democracy

Curated on Posted on by Stefaan Verhulst

Press Release: “Americans have always disagreed about politics, but now levels of anti-democratic attitudes, support for partisan violence, and partisan animosity have reached concerning levels. While there are many ideas for tackling these problems, they have never been gathered, tested, and evaluated in a unified effort. To address this gap, the Stanford Polarization and Social Change Lab is launching a major new initiative. The Strengthening Democracy Challenge will collect and rigorously test up to 25 interventions to reduce anti-democratic attitudes, support for partisan violence, and partisan animosity in one massive online experiment with up to 30,000 participants. Interventions can be contributed by academics, practitioners, or others with interest in strengthening democratic principles in the US. The researchers who organize the challenge — a multidisciplinary team with members at Stanford, MIT, Northwestern, and Columbia Universities — believe that crowdsourcing ideas, combined with the rigor of large-scale experimentation, can help address issues as substantial and complex as these….

Researchers with diverse backgrounds and perspectives are invited to submit interventions. The proposed interventions must be short, doable in an online form, and follow the ethical guidelines of the challenge. Academic and practitioner experts will rate the submissions and an editorial board will narrow down the 25 best submissions to be tested, taking novelty and expected success of the ideas into account. Co-organizers of the challenge include James Druckman, Payson S. Wild Professor of Political Science at Northwestern University; David Rand, the Erwin H. Schell Professor and Professor of Management Science and Brain and Cognitive Sciences at MIT; James Chu, Assistant Professor of Sociology at Columbia University; and Nick Stagnaro, Post-Doctoral Fellow at MIT. The organizing team is supported by Polarization and Social Change Lab’s Chrystal Redekopp, Joe Mernyk, and Sophia Pink.

The study participants will be a large sample of up to 30,000 self-identified Republicans and Democrats, nationally representative on several major demographic benchmarks….(More)”.

Identity Tethering in an Age of Symbolic Politics

Curated on Posted on by Stefaan Verhulst

Mark Dunbar at the Hedgehog Review: “Identities are dangerous and paradoxical things. They are the beginning and the end of the self. They are how we define ourselves and how we are defined by others. One is a “nerd” or a “jock” or a “know-it-all.” One is “liberal” or “conservative,” “religious” or “secular,” “white” or “black.” Identities are the means of escape and the ties that bind. They direct our thoughts. They are modes of being. They are an ingredient of the self—along with relationships, memories, and role models—and they can also destroy the self. Consume it. The Jungians are right when they say people don’t have identities, identities have people. And the Lacanians are righter still when they say that our very selves—our wishes, desires, thoughts—are constituted by other people’s wishes, desires, and thoughts. Yes, identities are dangerous and paradoxical things. They are expressions of inner selves, and a way the outside gets in.

Our contemporary politics is diseased—that much is widely acknowledged—and the problem of identity is often implicated in its pathology, mostly for the wrong reasons. When it comes to its role in our politics, identity is the chief means by which we substitute behavior for action, disposition for conviction. Everything is rendered political—from the cars we drive to the beer we drink—and this rendering lays bare a political order lacking in democratic vitality. There is an inverse relationship between the rise of identity signaling and the decline of democracy. The less power people have to influence political outcomes, the more emphasis they will put on signifying their political desires. The less politics effects change, the more politics will affect mood.

Dozens of books (and hundreds of articles and essays) have been written about the rising threat of tribalism and group thinking, identity politics, and the politics of resentment….(More)”.

We need to regulate mind-reading tech before it exists

Curated on Posted on by Stefaan Verhulst

Abel Wajnerman Paz at Rest of the World: “Neurotechnology” is an umbrella term for any technology that can read and transcribe mental states by decoding and modulating neural activity. This includes technologies like closed-loop deep brain stimulation that can both detect neural activity related to people’s moods and can suppress undesirable symptoms, like depression, through electrical stimulation.

Despite their evident usefulness in education, entertainment, work, and the military, neurotechnologies are largely unregulated. Now, as Chile redrafts its constitution — disassociating it from the Pinochet surveillance regime — legislators are using the opportunity to address the need for closer protection of people’s rights from the unknown threats posed by neurotechnology. 

Although the technology is new, the challenge isn’t. Decades ago, similar international legislation was passed following the development of genetic technologies that made possible the collection and application of genetic data and the manipulation of the human genome. These included the Universal Declaration on the Human Genome and Human Rights in 1997 and the International Declaration on Human Genetic Data in 2003. The difference is that, this time, Chile is a leading light in the drafting of neuro-rights legislation.

In Chile, two bills — a constitutional reform bill, which is awaiting approval by the Chamber of Deputies, and a bill on neuro-protection — will establish neuro-rights for Chileans. These include the rights to personal identity, free will, mental privacy, equal access to cognitive enhancement technologies, and protection against algorithmic bias….(More)”.

When Machines Can Be Judge, Jury, and Executioner

Curated on Posted on by Stefaan Verhulst

Book by Katherine B Forrest on “Justice in the Age of Artificial Intelligence”: “This book explores justice in the age of artificial intelligence. It argues that current AI tools used in connection with liberty decisions are based on utilitarian frameworks of justice and inconsistent with individual fairness reflected in the US Constitution and Declaration of Independence. It uses AI risk assessment tools and lethal autonomous weapons as examples of how AI influences liberty decisions. The algorithmic design of AI risk assessment tools can and does embed human biases. Designers and users of these AI tools have allowed some degree of compromise to exist between accuracy and individual fairness.

Written by a former federal judge who lectures widely and frequently on AI and the justice system, this book is the first comprehensive presentation of the theoretical framework of AI tools in the criminal justice system and lethal autonomous weapons utilized in decision-making. The book then provides a comprehensive explanation as to why, tracing the evolution of the debate regarding racial and other biases embedded in such tools. No other book delves as comprehensively into the theory and practice of AI risk assessment tools….(More)”.

Why You Should Care About Your Right to Repair Gadgets

Curated on Posted on by Stefaan Verhulst

Brian X. Chen at The New York Times: “When your car has problems, your instinct is probably to take it to a mechanic. But when something goes wrong with your smartphone — say a shattered screen or a depleted battery — you may wonder: “Is it time to buy a new one?”

That’s because even as our consumer electronics have become as vital as our cars, the idea of tech repair still hasn’t been sown into our collective consciousness. Studies have shown that when tech products begin to fail, most people are inclined to buy new things rather than fix their old ones.

“Repair is inconvenient and difficult, so people don’t seek it,” said Nathan Proctor, a director for the U.S. Public Interest Research Group, a consumer advocacy organization, who is working on legislation to make tech repair more accessible. “Because people don’t expect to repair things, they replace things when by far the most logical thing to do is to repair it.”

It doesn’t have to be this way. More of us could maintain our tech products, as we do with cars, if it were more practical to do so. If we all had more access to the parts, instructions and tools to revive products, repairs would become simpler and less expensive.

This premise is at the heart of the “right to repair” act, a proposed piece of legislation that activists and tech companies have fought over for nearly a decade. Recently, right-to-repair supporters scored two major wins. In May, the Federal Trade Commission published a report explaining how tech companies were harming competition by restricting repairs. And last Friday, President Biden issued an executive order that included a directive for the F.T.C. to place limits on how tech manufacturers could restrict repairs.

The F.T.C. is set to meet next week to discuss new policies about electronics repair. Here’s what you need to know about the fight over your right to fix gadgets…(More)”.

Repository of Behavioral Interventions in Latin America and the Caribbean

Curated on Posted on by Stefaan Verhulst

Inter-American Development Bank (IDB): “How do you keep people from gathering with friends and family during a pandemic? How do you improve school attendance among preschoolers? How do you make sure taxpayers pay their fair share? These are some of the questions researchers seek to solve so countries can continue to grow and prosper. Many issues come down to human behavior and how the right policy tools can nudge people into doing things that will benefit themselves and society. A new repository collects these tools and the lessons learned from behavioral interventions in Latin America and the Caribbean, making them available for policymakers across the region and beyond.

For nearly a decade, the Inter-American Development Bank (IDB) has been working with local and national governments in the region to advance knowledge and expertise on individual and collective decision-making. The goal is to address biases that guide people’s behavior in detrimental ways. By designing strategies to correct them, we can help people make wiser choices in areas that range from education and savings to health, tax compliance, and labor markets….

To collect our findings and make the lessons we learned over the years available to policymakers and researchers, we recently created the largest online repository of quantitative behavioral economics field experiments conducted in Latin America and the Caribbean. The repository is aimed specifically at policymakers and is available in Spanish and English….(More)”.

Luxury Surveillance

Curated on Posted on by Stefaan Verhulst

Essay by Chris Gilliard and David Golumbia: One of the most troubling features of the digital revolution is that some people pay to subject themselves to surveillance that others are forced to endure and would, if anything, pay to be free of.

Consider a GPS tracker you can wear around one of your arms or legs. Make it sleek and cool — think the Apple Watch or FitBit —  and some will pay hundreds or even thousands of dollars for the privilege of wearing it. Make it bulky and obtrusive, and others, as a condition of release from jail or prison, being on probation, or awaiting an immigration hearing, will be forced to wear one — and forced to pay for it too.

In each case, the device collects intimate and detailed biometric information about its wearer and uploads that data to servers, communities, and repositories. To the providers of the devices, this data and the subsequent processing of it are the main reasons the devices exist. They are means of extraction: That data enables further study, prediction, and control of human beings and populations. While some providers certainly profit from the sale of devices, this secondary market for behavioral control and prediction is where the real money is — the heart of what Shoshana Zuboff rightly calls surveillance capitalism.

The formerly incarcerated person knows that their ankle monitor exists for that purpose: to predict and control their behavior. But the Apple Watch wearer likely thinks about it little, if at all — despite the fact that the watch has the potential to collect and analyze much more data about its user (e.g. health metrics like blood pressure, blood glucose levels, ECG data) than parole or probation officers are even allowed to gather about their “clients” without specific warrant. Fitness-tracker wearers are effectively putting themselves on parole and paying for the privilege.

Both the Apple Watch and the FitBit can be understood as examples of luxury surveillance: surveillance that people pay for and whose tracking, monitoring, and quantification features are understood by the user as benefits they are likely to celebrate. Google, which has recently acquired FitBit, is seemingly leaning into the category, launching a more expensive version of the device named the “Luxe.” Only certain people can afford luxury surveillance, but that is not necessarily a matter of money: In general terms, consumers of luxury surveillance see themselves as powerful and sovereign, and perhaps even immune from unwelcome monitoring and control. They see self-quantification and tracking not as disciplinary or coercive, but as a kind of care or empowerment. They understand it as something extra, something “smart.”…(More)”.